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Why does “the whole country be the same” necessarily come from the “common sentiment” of human beings?
Interviewer: Liu Dong
Interviewer: Zhang Liang (Reporter from China News Service)
Source: China News Network
Time: Confucius was in the 2572 year of Xinchou, Gengshen, Gengshen
� Can Chen’s Oriental civilization become an antidote to the contemporary sexual dilemma? How should China “activate tradition” and “return to new things” in the process of pursuing the roots of civilization, and let the world understand the main social fantasies such as “national commonality” in Chinese traditional thinking and the world view?
Zhejiang Advanced Humanities Research Institute Dunhe lecturer and director of the Chinese and Western Academy of Chinese Studies, Professor Liu Dongjie, recently received an exclusive visit from China News Service’s “Things Questions”.
The summary of the interview is as follows:
China News Agency reporter: From the perspective of the root of Chinese civilization, what do you think are the main ideas that affect China’s structure into the world tomorrow?
Liu Dong:From the standpoint of human “common sentiment”. When Confucius was in the remote “Age of Arizona”, he said, “knowing is to know, not knowing, not knowing”, which means from the perspective of understanding that he would give a more reliable “life solution plan” based on the “unspeaking strange powers and gods”. And this naturally means that Confucius’ thinking is actually “understanding the basis”.
As a civilization developed from the “knowledge-based”, the most challenging nature of Chinese civilization is that it once existed in a long period of life and proved to the world that if it did not consider it, “Inclusive networkRoading” is that if you do not consider the difficulty of transformation of other civilizations, then a secular world without a church can not only exist independently, but also can achieve a high level of standard. Therefore, if those model Northern European countries today are “a society without God” or “a secular society that is self-sufficient”, then the Chinese civilization that once “created in the Zhao Song Dynasty” is also a model in modern society. In fact, the reason why american Han scholar Bao Huashi recalled China’s enlightenment of the East in his book “There are East in the West” is precisely because Voltaire used the Chinese facts to keenly use Chinese affairs and realized that only the need to awaken their sentimentality, humans can not only be “virtuous without religion”, but also “virtuous without religion”.
In May 2010, the Shanghai World Expo China Museum “moving the Qingming River Painting” attracted visitors. China News Service reporter 彩海新Du Yangyi
If we look at Confucius’s thinking, our “sensibility” and our “life view” are not as deemed as people have once denied, especially after the “Science and Mystery War”, which is completely classified as “the wind and the cow are not in harmony”, but on the contrary, it should be a verbal href=”https://twsharestory.com/”>可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可以正可�
China News Service reporter: The “national commonality” thinking of China has had a profound impact on Chinese people. In your opinion, can China’s “national commonality” thinking produce dialogue with Eastern civilization and highly combine new civilization results? Liu Dong: The Confucians in China have always had a constant and unrepentant passion for “the whole country is the same”. In fact, in “Travels: Gifts”, he used his special sympathy to go backwards, which is the so-called “Three Generations” of the Golden Years, and suddenly thought about the “travel of the Great Way, and the whole country is public”and society; even when they rush into her social media and ask her ideal companion. Without being violently attacked by modern Eastern dramas, and willingly accepting the framework of “a common nation”, Kang Youkuo still Baobao.com VIP secretly yearned for “the world of common people” in his book, and Sun Zhongshan even put the plaque of “the whole country is public”. href=”https://twlovediary.org/Carol/%e6%88%91%e7%9a%84%e5%8c%85%e9%a4%8a%e4%ba%ba%e7%94%9f-3-%e4%ba%ab%e5%8f%97%e8%a2%ab%e5%8c%85%e9%a4%8a/”>有全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全� In addition, I have been studying in Zhejiang again and read Ma Yifu’s “Zhejiang School Songs”. What shocked me was that in the early stage of the war where wolf smoke was flowing everywhere, he not only had to start with “there are not too many, the rivers are not only learning in the world, but also the sentence “It is prosperous in the wild, and it is not stingy in the clan, and the whole country is the same.” This attitude that is both broad and generous, both inclusive and self-reliant can best reflect the Confucian sentiment.
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In November 2016, the “National Publicity – Exhibition of Art Works of the National Arts Commemorating the 150th Anniversary of Teachers of Sun Zhongshan” was held in Beijing, and participants were enjoying their works. China News Agency reporter Xiong Ranyu
But he had to remind that if he really wanted to seek “the whole country’s common sense”, then from the perspective of “common sentiment”, he should clean up and clean up his own home as soon as possible, including the later schools of thought named “Confucianism”. In fact, in fact, in the principle of “knowing is to know, not knowing, not knowing”, the “Cen Li” of Confucianism after the pre-Qin Dynasty, even though they have made historical contributions, they are far inferior to Confucius in terms of “sensual self-perception”. If you cannot realize the difference between this and still have to follow the Song and Ming dynasties to “continue” it, then you are not preaching Confucius’ own teachings, but just being taught by Taoism.>Long-term cultivation, religion or Christian infection, recounts a complete metaphysical learning, and once you leave the country, you will laugh and be generous. On September 28, 2021, the Confucius Ceremony was held in the Confucius Temple in Shandong in the Year of Xinchou. China News Agency reporter Liang Ben also reminds that despite the enthusiasm of Confucianism to save the common people, Confucianism has always been the goal of “the same nation”, but based on its own “infinite sensibility”, Confucian Song curled his lips slightly and wiped off the feathered consort that was moistened by the cat. For the history it depends on issuing this proofread, it will never adopt the attitude of “final judgment” in the world, and will never unsensually want to “achieve the fruits of one battle” and will never create a “thousand-year kingdom on earth”; on the contrary, even if it needs to use the value concept in its heart to modify the history full of misunderstanding and deviant, it will only treat it as a slow progression process. It is precisely because of this that when Zi Zhang asked, “Can you know it in ten generations?”, Confucius replied, “The Yin Dynasty was benefited by the Xia Dynasty, and the Zhou Dynasty was benefited by the Yin Dynasty, and the Zhou Dynasty was benefited by the Yin Dynasty. href=”https://sites.google.com/view/sugardaddy-coding/”>Baobao.com is more to know. It may be known for a hundred generations. “It is precisely because of this that in the “Treetings” mentioned earlier, he also praised “people do not treat their own destiny, do not treat their own destiny, and do not treat their own destiny… and they are abandoned on the ground, so they do not need to hide.” For oneself; the strength does not come from oneself, and there is no need to be oneself”. However, once we talk about the existing state, Confucius did not look too far into ripening “the whole country is in harmony”, and it is not a broad and inclusive “harmony and differences”. Therefore, he will set a standard of diversity and tolerance for the latter in the division between “cultivating oneself” and “treating others”, that is, “the old man is at peace with him, and the fewer man is convinced.”
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The inner view of the Confucius Hall in Qufu, Shandong. China